A quiet day in Horgenzell

Monday April 11th
We slept until 8 as we were so tired! Oh dear! It was yet another lovely fine day. We didn’t really feel like doing too much, so we walked with Ingrid to Uncle Otto’s to get some potatoes. He runs a small organic farm, which doesn’t earn very much money but provides an interesting lifestyle. His paid employment gives him as much in two to three months as he gets from the farm in a whole year.

We went into the barn to see the livestock - a pen of zebu-cross steers, and two pens of Simmental bulls (two different age-groups). Another part housed German large white pigs. The boar was huge! The piglets are weaned at six weeks, then sold on for fatterning another six weeks later. The cattle were due to be turned out shortly having spent many months indoors. They are fed a lot of silage when housed, which is quite time-consuming. Someone had had fun carving a log to look like a pig!
Outside again, we started chatting with Otto's wife. It was interesting to hear that their eldest daughter had actually spent eleven months in NZ and Australia, so they were very happy to meet some real Kiwis.
During the afternoon we just read books before going out for a walk around and about Horgenzell before tea. Photos: Kapell church; Typical countryside; "be careful" bear in Horgenzell; memorial near Festewegen.








In this part of Germany there are many small villages (3-400 inhabitants). Many of the houses are surrounded by a small block of land of just a few hectares in size.
Between the villages is farmland, much of it planted our with apple trees, closely spaced and hard-pruned. You can see some in the photograph of Horgenzell below. Each village has one or two businesses, but many people have a job in town to supplement the meagre income from the land. Everyone knows which village to go to if they want a blacksmith, and which one you go to if you want your tractor repairing!
Photos: Horgenzell in the distance; an old timbered house near Uncle Otto's, the Meschenmosers' house.






The houses are quite distinctive, often having three to four floors with a huge roof with eaves that almost touch the ground. The size can be a little illusory as part of the lower floor is often a stable or barn for cattle or other livestock.
Many people are closely related – Bernhard’s relatives mostly live in Horgenzell or in the nearby villages, but Ingrid’s family lives a little further afield.








As it was such a lovely warm day, reaching 22 deg after a cool 4 deg start, we decided to have a barbecue. Bernhard had the job of getting the fire ready, and Ingrid and I had fun making damper - hers from a yeast dough and mine from a scone-type mix, which they really liked. The tripod frame used to be used for stooking hay! The neighbour's Norwegian Fiord ponies were quite interested in the proceedings at times.

Church and visits on Bumbire Island

Sunday March 27th 2011
It was a cool, wet morning, and quite thundery at first. We started the day with a breakfast of cold leftover rice and black tea, also some bread. After the rain had eased off a bit, around 10 am, it was time to go to church. The paths were quite slippery, but we managed to climb the hill without falling over.
It was our first time in the new brick church that we'd last seen in the early stages of construction. On our first visit to Bumbire Island in December 2006, we helped carry large rocks to help build the foundations. These were later concreted by a fundi, but there were some problems. The first fundi to do the concreting asked to have all the money paid in advance - saying that he had some urgent family needs. He then absconded, leaving the foundations only half-completed. The second fundi didn't mix the cement and sand together in the right proportions, so, when we arrived on our second visit in August 2007, parts of the concrete could be brushed off the foundations as it had been made with too much sand. We spent some time removing the poor quality concrete so that it could be replaced it with a better mix. All this cost the small church far too much money.
Between those two visits, the church had been busy making bricks. Some had been stacked all around the site, others needed stacking, and there were some ready to be burnt in a kiln. We took part in the work of stacking bricks and assisting with fetching water to make more. The biggest problem was convincing pastor that we really wanted to help - otherwise we would have been sitting around, feeling rather bored and useless!
Brick-making involves one man puddling away in the bottom of a deep hole in the mud whilst others, including women and children, go to the water source to fetch water in 10 or 20l containers. It was some way off, entailing a walk down the path along the top of the hill, down the steepish hillside through a couple of shambas, and finally down a shortish path to a reservoir that had been built by missionaries. It is filled by a clean spring which then flows out of the concrete-lined pool to form a stream that continues down a narrow ravine, eventually passing below the Mugaruras' shamba.
I tried carrying a 10l container on my head, placing it on a round, twisted grass cap. Unfortunately, I didn't quite fill it right to the brim, trying to avoid getting wet. I thought the cap might come off if there was too much water-pressure on it! The containers were plugged either with a piece of a plant or by fastening thin plastic over the opening with a rubber band. The water moved too much when I was climbing the hill, causing quite a headache and a lot of pressure on my skull. Many of the women carry 20l containers!!! I decided it was much easier just carrying the containers by hand, and ended up taking 2 x 10l the next trip. They thought I was very strong, but I think they are too!
The water is poured into the hole and the soil is trampled in and dug out of the sides as well. Others assist by bringing suitable soil from further away. When the mud reaches the desired consistency, it is scooped up out of the hole and given to men holding wooden forms. The mud is pressed into them and the excess smoothed off the outside. The resulting brick is pushed out of the mould onto the ground and placed on one side to dry.
The bricks have to be turned from time to time until they are dry enough to stack. The stacks are about 1/2 metre high; the bricks are placed loosely, first lengthwise in two rows, then the next layer crosswise. We helped do this one day. Each pile ends up being covered with an umbrella of dried grass so that rainwater is shed. If this isn't done, the unburnt bricks start to crumble and dissolve!
After a while, the bricks are restacked, as different layers dry at different rates. Eventually they are built into a kiln, and a fire lit inside to burn the bricks. The process can take quite a long time.
On this, our third visit, the church had been in use for some time, and already the site of the former church had become overgrown with young trees and vegetation. It was hard to discover where it had been. We were really a bit sad that they had decided to build a brick building; we had really enjoyed the atmosphere of the traditionally built thatched one, and thought that the traditional method is so practical and cheap to put up, using local renewable resources. The biggest problem would have been maintaining the thatch so that people didn't get wet in the rains, and replacing the walls if/when they get destroyed by ants or termites.
The new church had been roofed with iron sheets - a big expense - but the Agape church provides its churches with these if the congregations do the rest of the work in building the main structure. Swallows had built a few nests under the roof, so were flying in and out as we held the service, which was quite fun really!
There was only a very small congregation at first: us, the four Mugararas, and the faithful elder, Daniel. However, after an hour or so, several other people turned up, including lots of children, so the total congregation was 18. I was asked to translate Bruce's sermon and managed pretty well, although I got a bit stuck on a few phrases so was glad that Pastor was able to help me out.
Lunch was rice and chicken (the same as we'd had the previous night) - but there was nothing offered to drink. Fortunately we still had some water in our room that we'd bought in Bukoba. After lunch, we went down the steep path to the stream, crossed it (you have to take a big step or small jump across from one rock to another then clamber over slippery tree roots to meet the path on the other side), and then climbed up the path to Fideli’s house, one of the next-door neighbours.
Pictured are Fideli and his wife, Pastor Kaserwa (from the mainland) and Bruce, photo taken December 2006. We were amazed to find out that Fideli now has five children: three boys and two girls. He only had the three boys when we last saw them in 2007: Mika, Meshaki (called Meshaki 1 to distinguish him from the Mugaruras' Meshaki), and Melkizideki, who was nearly a year old when we left and was not yet walking, much to everyone's concern. They told us that most babies start walking at around 8-9 months old! Melkizideki had taken everyone by surprise by weaning himself at 9 months of age; usually the babies are fed for 2-3 years or at least till the next one is nearly born. He obviously hadn't been getting the right kind of diet as he was quite small and seemed rather lethargic.
It's very hard for the locals to provide the right mix of protein, fat, carbohydrate and vitamins for newly-weaned babies and toddlers. Meals are based mainly around starchy staples. Meat, poultry and fish are very expensive so aren't eaten very much or in small quantities, and fresh fruit and veges don't feature very strongly in the diet. If you have your own shamba you try to grow as much of your own food as you can, but many things are seasonal and can only be eaten out-of-season if you can get to a market that brings in foods from other parts of Tanzania where the seasons are different. The mchuzi – a soup-like liquid served in a bowl, sometimes one for each person - usually contains onions and tomatoes, but these might be the only veges eaten in a day if you don’t count the starchy roots such as cassava, taro or sweet potato. If meat, poultry or fish is cooked, the cooking liquid becomes the mchuzi.
All of Fideli’s children are very friendly, well-mannered, and quite delightful, and were very happy to see us. I amazed them (and myself!) by correctly identifying Meshaki. Fideli's mother was very sick, and was in the vestibule lying on a mat on the grass-covered dirt floor. She was very weak, and although she did manage to sit up, could hardly walk. Mama Mugarura helped her outside at one point - presumably to visit the choo, and that seemed to completely exhaust her. We were told that she'd been sick for about 6 weeks, had a high fever, wasn't drinking properly, and couldn't keep any food down. They had tried all kinds of treatment without success, including antibiotics, so were discussing whether to take her to the clinic run by African Inland Mission the next day.
Most of the local huts and houses have a kind of vestibule or room just inside the front door where visitors sit, usually on mats. Fideli's house is quite large, so this room could seat quite a good number of people. There was a lovely clucky hen in one corner sitting on some eggs - this is quite common! In one house, we were very amused to see a hen sitting on one of the chairs! When you visit, you are usually offered some kind of food or drink - we were offered some fresh pineapple - yum!
Once we'd finished our visit, mama went home, but pastor, Bruce and I went down another path and crossed the stream further down. After a good walk around the side of the hill, through a section of bush, then down a rockier path right to the lakeshore, we arrived at Kiiza's house. His brother was the one who had provided us with sodas in Kemondo. Kiiza offered us cold rice and spiced tea - yummy! We had a very nice conversation, and he expressed a desire that we'd stay in Tanzania and build a house on the island! He doesn't have a very good source of income, and has a wife and two children to feed. Sometimes he can earn a little cash by carrying burdens for people at the landing stages, but mostly they survive on what is grown on his shamba. He is living in a very interesting home, it has belonged to the family for some time, I think, and may have been built by Germans. The doors are solid timber, quite ornately carved wood, and the house looks solidly built of well-laid bricks and is quite large - but the vestibule had obviously been added on at a later date, and the concrete floor was parting company with the rest of the building!
It was quite hot on the way back to the Mugaruras’, and some time after we arrived back, the children returned with their two goats. The goats are tethered for many hours during the day as well as all night, but once a day they are taken down to the stream for water and up the hill for grazing (usually the children’s job). Meshaki lost his goat this time, he finds them rather hard to hold - but I managed to catch it for him.
We had quite a late dinner with Daniel - rice, chicken and tea again. Unfortunately I felt a little nauseous after drinking some tea, so decided to be very careful how much I ate. We ended up going to bed close to 10 pm.
The evenings close in quite early; darkness falls quite abruptly around 7 pm, and with no electricity, it's impossible to read - although pastor likes to try, using a torch. He now has a rather interesting battery-powered lamp that resembles a kerosene one in shape and size. Unfortunately the light it gave barely enabled you to see what you were eating, so if Pastor wanted to read, he had to use a torch as well!
I was glad to have a much better sleep; there was no wildlife for quite some time, although I woke up briefly in the early morning to hear rats running around in the house.

Kemondo and a trip to Bumbire

Saturday March 26th 2011
The electricity went off at 7.30, then it started raining. We received a text from Pastor Mugarura to say that he was on his way from Bumbire Island to meet us at Kemondo. Our boat wouldn’t leave till the afternoon and his boat wouldn’t arrive till nearly lunchtime. There is only one round trip a day. So after breakfast, we went on a tour of the German mission's orphanage and school once the rain had stopped.
There are eight orphans' houses; each one has a coloured strip of paint on the outside wall that gives the house its name. Pictured is the "White House" and a staff house in the background. They are built of rather nice-looking brickwork and roofed with corrugated iron. Each house has 2 mamas and up to 15 children: 2 rooms for boys and 2 for girls. The children help in normal household chores such as fetching water and helping cultivate the gardens. Some of the children aren't true orphans but have parents who are too poor to be able to care for them – this isn’t surprising given that fact that quite a few families have 6-8 children.
We were able to go inside one of the new houses being built. The lefthand photo show the inside of the house, upper right shows the outside kitchen (jiko) and storeroom, and the lower right shows Gayle outside the house.
The primary school takes boarders, and there are 3 dorms for boys and 2 for girls, a total of about 160 children. The plan is to start a secondary school on the site so that the children can continue to receive Christian education, which is a feature of the primary school, as well as all studies being done in English. As is usual in Tanzanian schools, you start with just a Form One intake, then as each new school year starts, you add on a new Form One and the older students progress through the system until they complete the 7 Primary classes. The school itself is built as a quadrangle of classrooms with a central covered walkway. Gayle has her own office which is quite a good size (lower RH picture).
The entrance to the block of classrooms is quite impressive (LH). There are sheds housing dairy cows (photo lower right) and goats. As usual, lots of chickens are running around!
Gayle is trying to grow her own veges but is finding it hard in the sandy soil, and unfortunately, burying her food scraps to enrich the soil attracts dogs who dig everything up, and her small fence keeps getting wrecked!
Pastor arrived at Kemondo at 11.30 so we walked to meet him, which took about half an hour. Unfortunately there was still no electricity, so we couldn't buy any cooked food, and had to contcnt ourselves with some sodas that we were given by a brother of one of pastor's church members.
Our boat, called the Pajero (RH pic), started loading at 1.15pm but didn't depart until 2.30. I managed to climb the ladder OK, Bruce was steadying it for me. Some women get carried to the boat and boosted up over the side in a rather undignified fashion!
It was quite a fast trip, we arrived at Rushongo (RH pic) in just under 3 hours after stopping off briefly at two other landing places, one on another island. The lake was very calm and it was hot and sunny, so we were glad of the awning over the boat. Our previous trips to Bumbire were on open boats - perhaps they put the awnings up when it's the rainy season. They are not the most comfortable of craft to travel in, the seats, if you get one, are rather hard and uncomfortable - just a rough plank - and the crew have a stereo system - on this boat even a TV showing videos - that is turned up extremely loudly, and it really beats on one's eardrums. Perhaps it's supposed to distract people from feeling sea-sick!
Once we arrived onshore, pastor took us on a bit of a tiki tour through the village, trying to find the chairman, until we were left outside a rickety shack, which turned out to be the chairman's office! On our two previous visits, we'd met the chairman up the hill in a much better type of building.
Shortly after our arrival, we were invited inside, and a youngish man greeted us in English, and told us his name. Pastor reappeared shortly afterwards, and we found out that the young man was, in fact, the chairman that we'd been seeking! It's always important in Tanzania to introduce visitors to the local official, who usually notes down your details. On one occasion we were taken to a neighbour who we were told was the 'balozi kumi kumi' - a representative for ten households. During Nyerere's time, these men were very important in maintaining order and keeping records of who went where and when, and for what purpose. These days, they are almost non-existent.
After our brief sit down in the office, we continued on our way to Pastor's house. That entails a half-hour climb up a steepish hill, and we really were not quite fit enough, and it was hot and we were carrying our packs - Bruce had the large one and I had one of the two small ones plus a new cooking stove and some tomatoes for mama! We needed a few stops on the way up, much to pastor's surprise, and were quite relieved to reach the high ground. One of the church elders, Daniel, joined us on the way and then we were relieved of some of our burdens. However, I continued carrying the tomatoes and cooker - a small clay one that you can place charcoal in or even twigs. Pastor had bought them in Rushonga.
Much of the hillside is in quite short grass, but at the top there is a rocky, treed section, then scattered smallholdings growing maize, bananas etc, as well as open grassland. The Mugaruras live part-way down another steep hillside in a narrow valley above a stream. It's hard work fetching water each day as the hillside is steep and the path slippery, especially after the frequent rains. The children do much of this work, carrying 10 litres at a time - quite a burden for the youngest, who's only about 7. I felt rather sorry for him.
We found out that the eldest, Julietta, has left home, so Rosemary, her sister, seemed rather subdued, probably due to missing her sister so much. She's now about 12 and in Standard 4, so still has 3 more years to go before she can go to secondary school! She's got rather behind because the family has been struggling financially.
The youngest, Meshaki, is actually one of their nephews. One of mama's sisters died four years ago, leaving 3 small children, one was only a baby, and I'm not sure whether that one survived. It was put onto cow's milk and was only about three months old. Each child had to be placed with a different member of the family, as no-one could afford to look after all of them as well as their own It is a real struggle for the average Tanzanian to be able to feed and clothe his/her children, let alone find even a small amount of money to pay for schooling. Meshaki now goes to chekechea (pre-school) and is due to start school some time this year..
The house is built of mud bricks and thatched with hillside grasses. The thatch had started to break down, and Pastor had tried to fix it, but as there were still some leaks, he placed heavy black polythene over some poles that he'd positioned on the bedroom walls. As there are no ceilings in these houses, you can do things like this. Unfortunately the plastic didn't quite extend all the way to the outside wall, and when it rained heavily, we had to move our bags that were placed up on a board near this wall to escape the drips. Sometimes the end of the bed got a bit wet, and you could even feel the odd drop or two on one's face!
Mama first served us chai with some of the bread that pastor had bought. Later on, before bed, we had a cooked meal of chicken, a very salty mchuzi (the soup-like juices from the meat) and rice. It was nice to get to bed, but I didn't sleep at all well: we were visited by mice and I had a migraine.

Last day in Tanzania

Saturday 25th July Another nearly sleepless night – the nearby pub again! We got up shortly after six. Unfortunately I knocked my glasses onto the floor when getting my towel off the towel rail where I'd hung them up, it being the only dry spot in the bathroom. It chipped a piece off the top of each lens, but they were still usable.
We were disappointed by the complimentary breakfast: a toasted sandwich and a cup of coffee or tea – she brought us hot water for a second cup, then took the sachets away! I think you weren't really supposed to have two cups!
We repacked our bags leaving out the guys’ gear as well as the peanuts, rice & dried native veges that had been given, then the Michaels turned up at 8.30.
Little Michael had woken big Michael up at 6, wanting to visit mama (me), but was told I might be still asleep!
As they hadn't had breakfast and we were still hungry and thirsty, we decided to breakfast somewhere else, it was far too expensive at the guest house. One of the neighbouring houses was serving breakfast in a little opened-up room and also outside, so we sat on stools and had refreshments: 4 teas, 4 chapattis, 3 maandazi for 1,250 Tsh! Compare this to the price of having one cup of tea at the guest house = 1,000 Tsh!
After going back to our room, we took our bags to the office and started to walk to Michael’s with his bags. He was very sad we weren’t going to take the peanuts, and I felt bad knowing how much hard work had been done, but we had tried to explain a couple of days earlier that such gifts are not advisable due to NZ regulations. Bruce said Michael could start up a small business selling them to other students, he thought it’d be fun but better if he could cook them first, but so far he hasn't bought any cooking or eating things. He’s still eating with his former landlord.
It was an interesting walk through streets lined with small dukas outside and between the houses. We passed through a narrow alleyway (not for fat people!), walked down a grassy hill, and crossed the deep, narrow, smelly drain at the bottom. It's nearly choked with rubbish. Michael's little room is on a lower level past some other houses, you have to climb over a wall that has stones set in it, and then go down past a row of little rooms to reach his at the end, near the thatched bafu & choo. It's very clean & tidy but not very big. He hopes to squeeze in a couple of chairs, and buy a cooker & cooking/eating utensils soon. He paid 140,000 for the year's rent, and an extra 10,000 Tsh get it re-plastered/whitewashed inside. He missed out on a much cheaper (only 40,000 a year ($50)) and nicer room in an apartment block nearer his school, originally built for government workers. His bed cost 60,000 Tsh then he had to buy a mattress, a mosquito net & water containers as well.
We went for a good walk back to the main road to go to the university internet building – what a fast connection - well, once I got a different computer, the first had a problem!
Then we went to a large complex that housed banks, fancy shops and a Forex, however, no-one was willing to change our traveller’s cheques. AT least there was an ATM so we used the Visa card instead, and also changed our large USD notes at the Forex into smaller ones to use at the airport - we'd been told there would be departure tax, but there wasn’t!
On the way back to the guest house, we stopped to buy ice blocks from a roadside vendor – most refreshing, as Dar was very hot & windy. We went to a cheap restaurant for lunch - HUGE platefuls of food, including very nice chips + a yummy salad of tomatoes, onion & cucumber.
As it was now after 1 p.m., we went to pick up our bags and head for the airport. We had a ½ hour walk to the main daladala stand, otherwise we'd have had to have taken two, and it gave another opportunity to chat. You had to watch out for cars using the pavement as a road to get past all the traffic jams, plenty of those! In the daladala, at one point it took twenty minutes to advance just two hundred metres!
We got to the airport bang on time, but were disappointed to find that, like Nairobi, passengers are screened on entry so other people are excluded. My hopes of a proper farewell were dashed, we had to say goodbye very quickly before disappearing out of sight. If we’d got there a little earlier or known the layout, we could have stopped in the gardens in front of the airport, taken a group photo, prayed for each other, & had a proper hug. I had also wanted an opportunity to say some encouraging words before leaving Michael again.
We gave him most of the money we’d got out of the ATM (apart from the cost of our accommodation & lunch), hoping no-one bad saw & would mug him on his way home, before saying a quick goodbye. I managed to slip in a quick hug, but Bruce had already gone on ahead!
It's a strange airport, there are only a few shops, a cafe and a restaurant in the lounge. There also were only two or three boarding lounges.
The boarding procedure took us by surprised, we heard our flight being called so went into the lounge and wondered why there was a group of people crowding round a desk near the entrance but no desks near the exit as there usually are. We almost went to sit down, but I looked at the time and thought it was too close to departure time. We decided to investigate the desk, which was now not chokka with people, and saw there were two girls, one checking passports and boarding passes, the other ticking names off the list. You then just walk outside onto the tarmac, get directed to the appropriate aircraft & climb on board using the aircraft's stairs!

A trip to Isanzu

Thursday July 23rd The day started slowly, bibi was cooking rice for breakfast, and Michael catching up with his washing. As the house floors looked very dirty, with lots of puddles of wax and scraps from tea, I decided to do some sweeping - and for once, no one else had the grass broom! Once that was done, I found a twig one for outside, happy to relieve Michael of that chore to spare his sinuses, but it took ages, 1½ hours! Bruce was collecting & chopping up firewood for bibi, but as they don’t store it till it’s dry, the fires are terribly smoky and inefficient. Bibi reckons it’s the smoke that’s damaging her eyes, every so often they get very sore & weepy & she can’t see very far. Some passers-by were amazed to see us working, so bibi told them, “They’re the children of the household.”
One day she said if I was Michael’s mother, then I was her daughter & Bruce her farmer! She’s even offered us a piece of land to build a house on! Michael wants us to build a BIG house with four bedrooms so all our children can stay – but we said we like little houses, or could build a big one so he & his wife & children could live in it with us, but he didn’t seem so keen on that idea! Lots of people have asked bibi to sell them a piece of land but she’s keeping it for the family. If she dies, Mama Joyce will oversee it as oldest surviving child. Each member has their own portion to garden but any one of them can build a house there & live on the shamba, including us!
Whilst Bruce was away bathing, I took a photo of little Michael, Ibrahim, Jeremia and Michael outside the old house. Enock turned up just as Michael finished in the bafu. I sat in the back with the two Michaels and Jeremia, Bruce in the front. It's only about 1/2 hour to Isanzu by car, it's the other side of Nzega. I was glad that Enock was the only driver, the car seemed to slide a bit in the dust as he veered around the obstacles, tooting his horn to clear the way!
Isanzu is a tiny collection of dwellings and a small duka or two. Babu Mathias and Bibi Belta live on a shamba down a short track off the 'main' road. There are several traditional huts dating from the time all the family lived there. Babu is one of Michael's great-uncles.
Bibi was practically jumping up and down to see us, exclaiming, “It’s just like a dream!” over and over again. She was absolutely overjoyed to see Michael again, he is much loved by many people. We were taken inside a hut and sat together in one of the two rooms. The home-made wickerwork chairs only just squeezed through the doorway! After a nice chat with babu we ate lunch together.
They have five children: Rachel is Pastor Jonas Kulwa's wife, Musa is a carpenter, Zahabu is another son, Esther works in Dar and Neema is married. Bibi came from Mwanza originally, so Babu has been to the Sukuma-style Catholic cathedral there. After lunch, we talked about the Sukuma language. Michael found a hymn book and New Testament that had an extra portion including the Lord’s Prayer, the Apostle’s Creed and the Ten Commandments. He read them out & I copied - fun! Then he wrote the Lord’s Prayer on a piece of newspaper, I tried reading it out loud by myself apparently quite correctly - everyone was amazed, they find it terribly hard to read Kisukuma, they’re only used to speaking it, early schooling is done in Kiswahili.
Later on, we sat under a large mango tree chatting before going for a little walk through part of the shamba, which produces peanuts, maize and sisal. There are also mangoes & various palms, including dates & one with fruit resembling large coconuts that contain a large edible seed full of oil. The well was dry but Bruce thinks it just needs digging deeper. Nearby was a clump of straggly rosella plants.
Back at the mango tree, we were shown the long poles in its fork bearing maize cobs - a traditional method of storage. Nearby, sisal leaves and fibre were in various stages of preparation for weaving into rope or making other things.

Pics: left = Baba Enocki, Babu Matthias, Jeremia, Bibi Belta, Michael, little Michael, and Bruce outside one of the huts; right = Jeremia at Isanzu;
On the way back to bibi’s mid-afternoon, we stopped at the attractive-looking orphanage to meet the children plus another staff member. Unfortunately, little Michael didn’t want to get out of the car to play with them.
Back at bibi’s, we were given a large bag of peanuts to shell – I found it quite difficult, only doing one nut to Michael’s five, and my fingers got really sore! After a short break, Michael showed me how to do it properly & suddenly I could almost keep up and didn’t get sore at all!
L = ‘Michael in the bush’ (the bougainvilleas at bibi’s).
Eventually he decided he'd had enough, so after taking a photo of him 'in the bush', we walked up to the large rocky hill in the distance, where little Michael had had fun the day before sliding down the rocks.
It’s a little way from the shamba, down the Tabora road, and is quite impressive – the rocks rise up sharply off the plain behind a collection of a few huts and a couple of dukas.
It was a bit of a scramble to reach the top, but once there, there were lovely views over the surrounding countryside - bibi’s is way in the distance just past a dust cloud on the left of the road, top right!
As dusk was coming, we climbed back down an easier route, returning to the road via a different path to enter the shamba via the short driveway behind the new house, edged by attractive native trees that babu left when he cut down the rest that were growing in this part of the shamba; Michael says they look lovely when they flower in the wet season.
Shelling peanuts continued even after dark, sitting round on stools outside the porch of the old house, where bibi was preparing rice. Mama Lucia’s oldest girls turned up a bit later.
We had quite an interesting and varied conversation – Michael said he’d tar-seal up to bibi’s house & put in pipes running with milk if he became an MP!!! Bibi said her 12-15 goats won’t be enough for the bride price for five grandsons, but I said there were only two really needing them: Michael and Jeremia as they have no parents. Also the other three are a lot younger, although the 3rd Michael (yes, another one!), Mama Regina’s oldest son, is in Form 4.
After a rather late tea with all mama Lucia's daughters, their mother, and a young Uncle John, we had a short time of fellowship together before going to bed around 10. However, I was kept awake by the guys shelling peanuts in the sitting room – still! I thought we’d finished them!

Tazengwa at last!

Friday 17th July  We woke up far too early at 3.30!  We'd just finished getting ready when suddenly, loud cries rang out: “Mwezi, mwezi” (Thief, thief!).  My blood ran cold: if a thief gets caught, they are often stoned to death! Michael turned up soon afterwards, & went to find out what had happened - the thief had used a wire to open a window & hooked out some money + a cell phone.  He hadn’t been caught.  We were glad we’d put our things well away from the window, we’d locked it but the bars were rather far apart.
We weren't pleased when the taxi driver charged double because it was night.  We could easily have walked but it isn’t safe; even taxis get held up, especially when carrying Wazungu: we show up like beacons!
The bus was in a poor state of repair: our seats tended to recline if someone put a hand on the back.  My seat cushion wasn’t fixed in either, so I had to push it back every so often to stop being squashed into the seats in front; the men behind us had their feet under the seat!  At least we were able to all sit together this time!
We set off at 6 sharp, but after an hour on tarmac, it was bumpy roads. We stopped at a petrol station in Singida for 20 minutes, just time for a comfort stop and to buy some food and water.  It was expensive: takeaway chicken/chips was 3,000 Tsh, twice the price and half the quantity of our tea - so we ate buns! An earlier toilet stop had involved using the roadside, not so bad for men, but no good for the ladies, unless you have the right kind of skirt!  It pays not to drink very much on bus trips so that you last out! 
We arrived in the dusty bus park at Nzega at 2.30, then took a car to Tazengwa a few kms away, turning off down a wide sandy track - the main road to Tabora - before leaving the road for an even-smaller one winding between trees past a couple of houses towards 2 entwined bougainvillea trees, 1 orange and 1 purple, in front of bibi’s house. 








Well, she actually has two houses now: the old house (left, front entrance) is only used as a store as it’s getting too broken-down to sleep in, + the newer one (right, back entrance) was built about 5 years ago (or less) with the help of missionaries when they saw the condition the old one was in.
After greeting bibi, who was just as I'd imagined her, except shorter!, our bags were put into the new house, then we went for a little walk with Michael round part of the  shamba, which is partly native vegetation, & partly ridged for cultivation.  The remains of maize, beans, + cow peas were dried up & breaking down. 
At one side of the old house is the ‘bafu’ (bathing shelter) made from branches covered with long grass, but as it was rather broken down, it would be our job to repair it the next day. We were told we'd go to Mama Lucia’s to bathe this time. 
Further over are the remains of the small 2-roomed house where Michael lived with an uncle, (well, a 1st cousin once removed – but most relatives your parent’s generation are ‘uncles’ or ‘aunts’ – apart from your mother’s sisters who are mamas, & your father’s brothers who are babas!)  After the back wall fell down it was used for goats, but these are now in another village. 
A section further on has been set aside for a school or another project.  At one side is where his mother & Boniface lived before she died - now it’s just scrub!  Returning towards the old house we turned left past the brush-walled pit toilet: the curtain door is a bit low down & is a bit tricky when it’s windy – but at least the neighbours are some distance away! 
Closer to the main track is what remains of Michael’s little house. He made his own bricks and built it with the aid of a fundi.  He was so sad, when he came home after being away for more than 2 years, to find it had fallen down: he’d obviously been very proud of it, he kept saying in English, “Good house, good house!”  Cheeky me said it couldn’t have been that good, or it wouldn’t have fallen down!  He moved into bibi’s new house after that. 
Bordering most of the paths is a succulent hedge that he planted, it needed pruning, but you have to be very careful, the sap can damage your eyes: the antidote is milk from a nursing mother!
I was interested to hear that he’d been born near Shinyanga, but a year later, his grandfather moved the family to live next to the Free Pentecostal Church of Tanzania (FPCT) in Tazengwa, he’d been called to become its second pastor.  They went to the shamba later on when he retired and another pastor took over.
We sat down on chairs outside the old house, then some of Michael's cousins turned up – they were happy to greet him, but not us, preferring to stand behind the porch giggling!  So he put a small stool on the ground (just a few inches high, used for sitting on when you’re cooking over the open fire), said it was the welcoming seat, & made each sit on it in turn & greet us in English!  It was very funny! 
Mama Lucia also came to greet us briefly, saying she’d return later.  Her husband, Enock, had gone with some other village folk to a neighbour’s funeral in Bukoba.  They have 4 daughters: Martha (19), Maria (15), Magdalena (10) & Margaret (who’ll be 3 in November). 
‘Uncle’ Paulo arrived later on – first we were told he’s babu’s sister’s son, but later on that he’s Michael’s great-grandfather’s first wife’s sister’s son – no blood relationship at all as babu was one of the second wife’s sons! Confused yet?There was a bit of a lull in activities: Michael went indoors presumably to sort things out for later on, the cousins lounged around outside or helped bibi cook, so I spent a little time playing soccer with Michael mdogo.  It was quite fun and eventually Bruce joined in too.  We were glad to have some ugali + chicken mchuzi after a while, very welcome!
Mama Lucia came back to take us to her house to bathe and to put on clean clothes – ours were filthy after the dusty trip!  I got worried when she told me she wanted me to dress in two kangas (a rectangle of cotton) afterwards like the local women do!  They don't seem to like to change into their clean clothes in the bafu, I don't know why!
I don't mind wearing a kanga as a skirt with a T-shirt on top; it was wearing just a piece of cloth on top that bothered me, it leaves your shoulders and half your back bare!  Being so pale I felt a bit like a beacon, and the bafu was between their house and the neighbours'!  I was glad no-one was outside, but felt really embarrassed to see Michael looking at me from the sofa as I dashed past to reach the safety of the bedroom! 
After bathing, we returned to bibi’s, but Michael stayed behind. He soon appeared with a small procession of cousins bearing a bedstead, mattress, mosquito net & bedding.  We went inside when it got too cold, but as everyone seemed so busy, I didn't want to bother them about trying to find our sweaters.  Instead we sat all alone in the gloomy sitting room, which was lit only by a candle, until all was ready – then we had peanuts + Fanta before going off to bed.

Kisiwani

Monday 13th July What a sleepless night! The neighbouring bar played LOUD music all night. After checking the time at quarter to four, we decided not to try to get back to sleep, so had a shower and got up. It'd been hot, but we'd only had the fan on low so it wouldn’t make too much noise!!! Needn't have worried about that!
We went downstairs just after five, Michael turned up at half past, looking a little embarrassed to see us waiting! We took a taxi to the bus station due to safety reasons. There was tight security at the gate, only one person is allowed in at a time, & if you don’t have a ticket, you pay 200 Tsh. I guess it's to discourage touts, salesmen and pick-pockets.
After putting our packs under the bus, we climbed on – it was a long way up! It had three seats each side and seven across the back where we sat, Bruce in the middle stretching out his long legs! We started having a lovely chat about Michael’s favourite subjects: history & politics, his new room, etc. It was rather a shock when the ticket inspector came round and found some other people had the same seat numbers as us! He decided Bruce and I should move forward, but I was so disappointed, I felt like telling him we'd been apart for almost two years and were just starting to catch up! However, I decided not to cause a fuss! It seems seats are quite often double-booked; different agents selling them - although they each get a seating plan with their seat allocations on it. Some companies are sell tickets twice over just to get more money.
The bus set off very late, 7.45 a.m., but we didn’t know why! There seemed to be interminable discussions between the inspector and some of the passengers.
There were good roads as far as Korogwe, which we reached at noon, stopping for 1/2 hour. Not much further on, we turned off onto the A4, a dirt road. The landscape became very dry: baobabs/thorn trees, not much other vegetation. After a while, interesting mountains started to appear, rising sharply out of the flat plain. Some of the many rivers had water, but others were dry.
Closer to the mountains, there were lots of big trees, flowing rivers, but no grass. Late in the afternoon, we started to stop at every little village to drop people off, before coming to a final halt in Kiswani (‘on the island’) in the Same district at 4 p.m. There's no sea or lake there – but it’s like an island of flattish land surrounded by tall mountains! If you click on the map to enlarge it, you'll just make it out near the Kenyan border, half way between Moshi and Tanga.
The last section of road was SO bumpy that the person in front of me nearly hit his head on the padded piece housing the seat lights/ventilator! I think there were sore bottoms all round!
We were met by a few folk who helped us with our bags. After crossing back over the bridge the bus had driven over, we went up a small dirt road to a house surrounded by a big hedge which we entered through a large gap: Mama Rosa’s.
Mama Rosa is the sixth of Michael’s grandmother’s seven daughters, and she is only five years older than him (33) – but her husband, a doctor, is called ‘the mzee’ (old man) as he’s 62! Unfortunately he was away in Mbeya, attending to a family matter. They have two boys, Frank (Standard 4), and Michael mdogo (little Michael to distinguish him from ‘our’ Michael!) who’s repeating S1 – he started school the year before, but has only just turned six: usually they start at 7 in Tanzania. There are 7 standards (Kenya has 8) in primary school. Only about 10% of Tanzanian children ever get to secondary school, although the government is trying very hard to make more schools available. There are two primary schools, a kindergarten (chekechea) and a secondary school in Kiswani.
The house has an open-plan lounge/dining room, two bedrooms (the main one has a bucket-flushed European toilet!) and a traditional choo off the lounge that leads into a large storeroom. We were amused to see an electric stove being used to store pots and pans in the dining room! The cooking is done over an open fire outside in a small lean-to jiko (kitchen).
Pic: lounge/dining room showing the low table where we ate. As it only sat four, the others ate at a big table near the back door behind the sofa.
After our things were put in the boys’ room, we bathed in mama’s ensuite using a jug of water. We had black spicy tea at 5.30 - yummy, and the bread & oranges that Michael had bought on the way. It was our first food: we'd left too early to eat breakfast, and we only had enough change to buy water on the way.
Some visitors came to greet us: a young man, Ntarula, who’s from Kigoma but is studying Form Three here, and a young lady called Francisca, recently married, also from Kigoma. Her husband turned up later.
When Michael tried to switch on the TV, he got a small shock & the power went off - the fuses didn't blow so that was a bit scary!
We went for a nice walk with Michael 'round the block' after inspecting the section around the house, which is surrounded by hedges on three sides, and tall trees near a stream on the fourth. It was sad to see so much bare soil where there are normally plants – the drought has been bad here too. Michael was surprised to see that the banana palms had died since February.
Then Rosa took us to see the family's guest house, it was their former home. It isn't far away, and has a small mill on one side and Rosa’s pharmacy on the right. The front door is up several tall concrete steps leading into a lounge containing a sofa, with 1-2 bedrooms on each side. Half the wall between it & the next room, which also has 1-2 bedrooms on each side has been removed. There is also a small kitchen annex at the back leading to outside. Each bedroom has a bed, mosquito net + ‘self-container’: a small room with squat toilet on a small platform, a tap that doesn’t work (you use a bucket!), an open space for washing with a hole in the wall to drain out the water.
The small two-room pharmacy only had a few stock medicines & bandages. Michael told Rosa about Bruce’s rash, which had reappeared on Sunday, so she had a little look, and was sure it'd just go away again. We hadn’t been sure whether it was a staph rash or caused by poorly-prepared beans - but it wasn’t terribly itchy & TCP seemed to calm it down. Some of the wheals were a whole inch across!
They also own a restaurant + bar behind the guest house: the outdoor tables stand under a thatched roof under huge trees; the bar/servery are in a little kiosk on a raised concrete area with more tables. She sells fried pork + soft drinks as there are no girls to serve in the bar.
We returned to Rosa’s for a nice dinner at 8.30: meat mchuzi (stew) and rice, followed by pieces of banana and oranges, before returning to the guest house to be given a couple of rooms there.
It was a bit noisy for a while, there were lots of people outside talking & laughing (in the bar?) till late. I woke up far too early, so spent some time thinking and praying about Michael & our children, thanking God for the opportunity to see them all this year. I was sad that we'd missed 8 hours of conversation on the bus by having to sit apart!!!
It was impossible to get back to sleep once it was five: the mosques started up, the bus honked its horn, the first trucks roared away, roosters began to crow & people talked outside as they started off their day!

Enkiloriti School, drought problems, an infected leg

Friday 10th July Nice weather today.  We went to Enkiloriti school, first stopping at Saruni’s house as he wanted to meet me.  We had chai + rice and an interesting conversation. 
He's keen to sell his remaining cows to buy a 50 x 100m plot in town, to build a complex of 4 shops in front, + a house behind.  Here it costs 2 million Ksh, & would be rented out for 20,000 KSh/month; in Nairobi the cost would be 5 million to gain 40,000 Ksh/month.  He hasn't decided which town to build in: Ewaso has electricity + water but no good road access; Suswa is on the Narok road, has water but no electricity; Duka Moja is also on the main road – but has no electricity or water!He’d also buy a plot to live on & farm, he still has 20 children to educate!  There are 15 families around him each with 30 acres.  He told us an Mzungu wants to buy a plot on the mountain to build a tourist hotel – getting them to stay out in the wilds could be a problem!
We were told how some of the old men just can’t cope with losing so many cattle.  One had sent his 134 head up into the highlands with a younger relative as he couldn’t take them himself.  When only 25 returned, he asked: “Where are my cows?” When he was told the rest had all died, he fell face down on the ground in a faint, & every time he hears or thinks about his loss, he suffers some kind of fit.  Another old man ran off, others have even considered hanging themselves – unheard of in the Maasai.








When we arrived at the school, we waited in the small makeshift office, partitioned off from one of the three main classrooms, and signed the Visitors’ Book while the students assembled.  We spent a short time with them: they sang us a song of greeting; I sang them one in Kiswahili which they knew so they all joined in, then I shared briefly about NZ then Bruce encouraged them to study hard. 
Some of School Board were there: Ezekiel (treasurer), John Nkalo (chairman), Pastor John ole Punyuk (Harvest Church), Pastor Moses ole Kishau (Festival Harvest Church, he'd been one of the speakers at the seminar). 
Ezekiel shared how the school began in 2001 as a joint project of Festival Harvest Church & CCF Australia, who built the main building + provided some water tanks.  He was the first teacher (untrained), and taught them all he knew of English and maths.  He was very  relieved when a government teacher turned up! 
John Nkalo shared re the school’s problems – out of 220 students, only 120 are still attending - but there were only 70 today.  Some had stayed home knowing the two government teachers weren’t going to turn up!  As there aren't enough S7 pupils to start the higher classes, they go to Ole Sharo or repeat S6!
Rosa, the cook, told us how she started working there to try to earn some money to help her family – but she hasn’t been paid all term.  She wants to help the children but without being paid, her own children suffer.
Some of the students shared how they are being affected: one boy, in his mid to late teens, shared how desperate he is to proceed in his education, & how frustrated he is, repeating S6 for the 3rd time!
Pastor Moses prayed for everyone, then the students went for lunch: a cupful of ugali + beans, provided by the government.  I think they also get some chai.
We walked round the school, talking with Ezekiel and the three Johns.  A couple of Ezekiel’s children came up to greet us and to walk with their father.  Nine of them attend this school, but the eldest goes to Ole Sharo and there are still two at home.  The main building consists of three well-built stone classrooms with concrete floors.  There is a separate iron building with dirt floors and no glass in the windows: it was supposed to be the staff room & student common room, but has to be used as classrooms.  The teachers’ accommodation is a two-room metal shack – about garden shed size – with no kitchen or toilet!  One window has a hole in the mesh large enough for an elephant’s trunk to reach in!  There is no fencing anywhere on the grounds so it is open to wild animals.  We then went to look at the clinic (right), started three years ago, but unfinished due to lack of funds.
Ezekiel listed the school’s problems as follows:
1  Water  The plastic tanks are now split, the stone tank contains just a little green water.  The large reservoir dug by bulldozer in 2005 by the government is used by elephants - the children are too scared to use it.  The broken-down bulldozer is still there, it hasn’t been repaired.
2  Fencing  The school grounds need fencing, any wild animal can enter – the chief danger is from hyenas.
3  Teachers  There aren't enough for all eight Standards, so students who want to go to High School are repeating S6 or have gone to Ole Sharo.  They need at least two more teachers, Maasai dedicated to the community, as well as better housing (outside teachers are unwilling to live there).
4  Classrooms    They don't have enough, & the two dirt-floored ones without glass windows or shutters are bad in windy, wet weather.
5  The clinic  It needs funds to complete the roof and plaster inside so it can be used.
6  The Cook  She's been unpaid for a whole term - fewer fee-paying students means trouble for her as well as the teachers.
Shumbai came up as we were leaving, limping badly, telling me how sore her leg was – so I promised to see her back at the manyatta.  I was really worried thinking about blood poisoning/osteomyelitis etc. + how she’d get home.
We had chai at John Nkalo’s and talked about the food aid: even if someone had only received a cup of flour, they were very thankful.  One old man wanted to give us a goat to bring back home to slaughter but we had to explain it wasn't possible.We had lunch at 4 with Ezekiel & the 3 Johns.  Pastor Punyuk had some interesting questions re the Bible - the significance of Mt Sinai, Christ’s infant dedication & why God was called “the God of Abraham, Isaac and Jacob”.  Bruce explained their significance, assuring him that Christians don’t have to follow Jewish practices. It’s easy for people to get ‘hung up’ over the Old Testament and to want to follow Jewish ceremonies which are no longer necessary.The pastor told us he’d never before seen any Wazungu ready to go into Maasai houses and eat with them, they just come to look around, then go away again.
We were given a large watermelon by John Nkalo on behalf of the School Board, Ezekiel gave me an ndege (beaded ornament representing the Holy Spirit) and Bruce a belt.  Pic: one of his wives + child, Pr Ponyuk, us, Ezekiel, John Nkalo.
Back at Luka’s, we were invited to Susannah’s hut: she was cooking ugali and gave us a taste - it's very different from other types we’ve had, being quite dry & crumbly, + they add beef fat & sugar!  It's actually very nice and tastes rather like bread!
I eventually found Shumbai just before dark – so had to use a torch to look at the wound.  Unfortunately the skin was getting quite discoloured around the wound, + the lower leg was very painful to move.  Bruce cleaned it out again, rebandaged it, then we prayed for her healing, telling John if it got any worse she needed to see a doctor immediately or go to hospital - not easy in these parts.
We had a lovely time of fellowship after tea, people squeezed into the living room: children on the floor/chair arms, adults standing or on chairs.  There were some touching farewells, I got hugged by most of the mamas too.

Return to Luka's via a fancy house and Maasai medicine

Monday July 6th We were up just after six, and after a big farewell, we had breakfast with Moses before walking for over an hour to his deceased eldest brother's manyatta. We went with John and a young teacher (another Moses).
We were most surprised to see a large city-style stone house with solar panels on the roof (to run a light), a generator (for a small TV), and an outdoor kitchen sporting a chimney! It was strange to see iron-grilled windows, plastered internal walls, and even ceilings out in the bush! Most African homes don’t have ceilings so you have to be very quiet at night! We were impressed to see a larger rainwater tank by the kitchen.
It was nice to bathe in a concrete-floored bathroom, easier to keep the feet clean than on a dirt floor, although you still wear. We were asked at Paulo’s why we don’t splash water everywhere like they do – an advantage of using flannels!
We spoke afterwards with four women: Rebekah, the widowed 2nd wife - Moses' brother died 14 years ago (9 children), Esther (5 children), Helen (3 children) and Grace (2 children). Helen & Grace are Rebekah’s eldest daughters. She has had to do the work of a man on the shamba, even going to the markets to buy and sell stock. The first wife has now died & the third wife lives with her eldest son.
They are struggling to get enough food, they only have 30 cows left and a few sheep/goats. The relief food helped for a while. They can’t send the children to school, so they just stay around at home or go out with the stock. They'd like to start a small business selling sugar & oil to locals. Another idea is to rent a field in an area with better rainfall to grow maize; they’d just take the flour home. Their nine acres of beans all died.
One of the little boys had to have a heart operation in Nairobi, a serious problem was discovered after he collapsed during a soccer match. The hospital has their title deeds because they haven't been able to pay the bill! One little girl has a deformed, contracted hand from severe burns, she’s learning to write left-handed.
After having some refreshments, we were given some gifts, then walked around the compound talking to teacher Moses, waiting for John to finish talking to the womem. Some signs of property damage: one small building had lost its iron roof in a gale; the old outside toilet is now unusable, it started collapsing into the pit in an earthquake! They just use the bush again! We were surprised to see that even 6-month hoggets had been left behind in the pens instead of being taken out to graze. There were even a couple of cats there – an unusual sight.
Moses has been teaching at Enkiloriti school for 6 years, one of 5 teaching 6 classes of what should be an 8-standard school. Only two are paid by the government, two by CCS Australia, & Moses by the parents. Kenyan schools only go up to Form Four (O-levels), for F5-6 you have to go to Uganda, or else go to College in Kenya. Government teachers earn 32,000 Ksh/month (~$800), NGO’s pay about 6,000 Ksh, Moses has no guaranteed salary.
Poor Bruce found it a bit hot walking back to Luka’s. On the way, we met an old man in the bush who tried greeting us in English, laughing to hear himself speak! He laughed even more when we replied, congratulating him on his excellent English!
Another old man arrived just after we got back, thanking us for the relief food. It was hard to persuade him not to slaughter a goat for us!
We wanted to wash our clothes, but were told to wait for clean water from the church water tank! I had a bit of an audience at first, the mamas kept advising me to add more water – but I was soaping up the collars/cuffs well before washing properly. I was glad when they left!
My turn to milk tonight, Bruce had already milked various animals, including a reluctant goat and a sheep. The grey cow in the picture is very quiet, I filled my cup from just one quarter – most are only giving half that! The young suckle one side while you milk the other, the yield is so low that you milk 1 cow, 2 goats or 3 sheep for a cupful. We never knew what kind of milk was in the chai!
Afterwards, I spent some time chatting with the mamas, who thought we must have been very tired after walking. I was then called to our hut, Bruce had been taken ill, I'd wondered why Bruce suddenly disappeared after milking a goat. He vomited for over 2 hours until he took some Maasai medicine (powdered bark mixed with water). It tasted vile apparently but worked really well until the early hours. We had to postpone our dinner engagement with Susannah.
In the morning, I gave him Gastrolyte + charcoal tablets, but I actually had an excellent sleep, wasn't disturbed by his early promenade at all!

Off to the Great Rift Valley

Thursday 2nd July Cool & overcast again. We watched the cattle being taken out to find pasture at 8.30, then looked over to the sheep pen, one ewe was rejecting one her new twins. Most are Dorper or Dorper cross. The cattle were very thin, many very weak and likely to die soon, even some yearlings. One old cow was no longer able to stand, so lay outside the house all day. They belong to Nicholas and his brother Moses. Nicholas earns some cash by using his vehicle to deliver meat, and by handling baggage at the airport.
We were shocked to be told our vehicle arrangements now had to be renegotiated, it had been agreed we'd just ensure it was full of petrol when returned! After two hours of frustrating discussions, we decided to use public transport as we didn't have enough money to fulfill the new demands!
It took an hour to reach the internet café, frequent traffic light failures cause long traffic jams; the traffic police control the large roundabouts but are sometimes very slow to let each line of traffic take its turn.
I found that Amex had changed its phone number to a collect one - no good for cell phoned! I wasn't sure if the only public phone we saw, complete with armed security guard, would even connect me to an operator. So I sent an emergency email to mum & dad, asking them to contact Amex on our behalf.
There was only a short 1/2-hour wait on the bus before it left. It took 2 1/2 hours to get to Duka Moj, a small ‘town’ between Mai Mahiu & Narok.
We were impressed by the lush feed near Limuru on way out of Nairobi, but it soon petered out. From Mai Mahiu, everywhere became more and more arid, any grass was short and brown, and the maize crops had failed: surviving plants were small, scattered, withered & dying.
We went to a small cafe for a little food and met a nice Maasai man, Ezekiel, who shared some of the problems in the district with us. John went to find a car to take us to Luka’s manyatta near Inkoirienito church, but we were very upset by the amount he'd negotiated, 3,000 Ksh (NZD 75!!!). We went to buy some food from one of the small stores: 4 kgs rice; 4 kgs maize flour; 2 l oil; some tea; 4 kgs sugar; a sack of potatoes (15 kgs?); total Ksh 1,000.
We stopped 3x on the way: 1) the unfinished clinic (above left) at Ole Sharo, built by church funds, an Australian dental team, NZ friends, + a Narok District Health Board grant. It still needs roofing, a doctor’s house, an incinerator + a toilet.








2) John’s 3-roomed house (left), a similar house for his mother (right) except built with traditional walls, the kitchen/store room (below left), and the “the deepest choo in Maasailand” (36 feet deep!) (below right). John was gifted 3 acres by Inkoirienito church for the work he's been doing for them. The houses' floors were unfinished, the kitchen/store needs mud plaster, the choo needs finishing. 3) Some neighbours: the wife has a bad back, her husband has TB.








The 25 km trip took 2 hours (including stops), so it was dark when we reached Luka’s manyatta. A tall boma (fence of thorn tree branches) surrounds most of the huts, the small failed vegetable patch + the animal enclosures. Small night pens made of twigs/mud with thatched roofs contain the youngest calves, kids & lambs. They are let out in the morning before their mums go out to graze, stay around the manyatta all day, then get another drink in the evening before being shut away again.
There are many huts here: one for each wife and some for others. Those who live here include Luka & his 2 wives (Maria & Joyce), his son Paulo + his family, Pastor Petro + his family, Luka’s father’s widow Raheli + her children – one of whom was widowed last year, and lastly John + his mum.
This time we stayed in Paulo’s hut (Maria’s son): 2 small rooms in a rectangular mud brick building with dirt floor & iron roof. He has 2 wives, Susanna and Yasintha, who is one of John’s 5 sisters.
Pics: our sitting room, bedroom, view from the window of traditional huts.


Traditional huts are oval, built (usually by women!) of woven twigs plastered with cow dung/mud. The narrow doorway leads into a narrow passageway, where young livestock may be kept at night. The main room contains a smoky cooking fire, 1-2 wooden stands for pots, pans and any other belongings, a timber/cowhide bed, + possibly some stools or a bench to sit on. A smaller room contains another bed for children/guests. Windows are a couple of 4-6" holes, often plugged with cloth for privacy! Smoke escapes through these + the space between the top of the walls & the roof.
Lots of people came to greet us when we arrived; we were pleased to see that the children weren’t scared this time! After being taken to our hut, we spent some time with some of the men, who wanted to share with us how the current drought was affecting them. They all had similar stories.
Moses had 30 sheep/goats, + some cattle, now he just has 5 sheep/goats. He has 1 wife and 5 children.
Isaya Kishau had 300 sheep/goats and 30 cattle, he now has 50 sheep & goats, and 13 cattle; 2 wives and 10 children.
Daniel Teeka had 10 sheep/goats and 7 cattle, he now has 3 sheep/goats and one cattle beast; 1 wife and 3 children. He’s John’s full brother.
Luka Kishau had 300 sheep/goats and 30 cattle. He now has 60 sheep/goats and 5 cattle; I'm not sure how many children he has, many are now married. He’s 53 years old, same as Bruce.
Paulo has no livestock of his own, his dad says he’s his ‘errand boy’, but he has two wives, and a number of children. Yasintha was expecting her fourth; I don’t know how many Susanna has.
Some people in the Inkoirienito community have lost all their cattle; all are finding it hard to cope. They say they have avoided malnutrition because everyone has been helping each other. In other places, if you go to your neighbour for help, you’ll be chased away. Between 40-50% are now Christians out of the thousand here.
Even the local leaders are in trouble, despite their small government salaries. One in Ewaso town having lost all his livestock, sold his fence!
The rains that usually arrive in March failed; there was just the odd short shower until mid-June when they got a week’s rain. Attempts to grow maize & beans failed; the cattle started to die from April on, the sheep & goats followed suit, even the donkeys.
John has been to World Vision in Narok but they don’t work in the area. He says there is no aid from the District Health Boards in Suswa or Narok, although an NGO leader told me that they are the ones organising relief food. It’s a long way to Narok, 12-15 kms on foot through the bush to Duka Moja, then another 45 kms to Narok by matatu (minibus taxi).
We were pleased to hear they want to form a Community Based Organisation (CBO) to better use donations and to access government funding. They want to fund projects such as helping people with school fees, loans for micro-enterprises, build water tanks/health clinics etc. Bruce said it could also act as a community bank: in good times they could deposit money from cattle sales & use it later for school fees.
A lesson from this year – heed the early warning signs, sell surplus stock or you lose them + your more valuable breeding stock.
Cattle had been worth 15,000 - 20,000 Ksh ($400), but are now 5,000 Ksh. Hides are worth only 50 Ksh, so dead cattle haven’t been skinned.
We ended up eating at 10! It was good to get to bed, but our sleep was disturbed by cold winds, dogs barking, pounding feet as they chased hyenas past our hut,then the whoops of hyenas in the distance.